In love with building
Since the 13th century, when churches were ordered to keep their fonts securely covered to prevent people stealing the consecrated water,* font covers have been the norm. Often, there is a simple, lockable wooden lid; frequently the cover is a little more elaborate, a structure that complements the font on which it sits. In East Anglia, however, the font covers of the 14th and 15th centuries became memorable works of the wood carver’s art.
Rising some six metres towards the roof of the nave, the font cover of the church of the Assumption, Ufford, is one of the most magnificent of all. At about 20 feet tall, the cover is a stunning wooden confection made up of niches, arches, and pinnacles. It tapers to the point where a pelican stands, pecking at her breast to feed her young. The Pelican in her Piety is of course a symbol of the sacrifice of Jesus Christ and its reenactment in the Mass, and this would have been but the climactic symbol on a font cover that was once covered in statues of biblical figures and saints – these were all lost during the iconoclastic purges following the Reformation. Apparently the statues had already been removed when the notorious 17th-century destroyer of images, William Dowsing, visited the church and had oversaw the smashing of stained glass.
What is left is still breathtaking, an essentially architectural object, in which the niches and pinnacles taper towards the top so that the cover takes the shape of a spire. I can’t help being reminded, looking at structures like this, of the words of the Arts and Crafts architect and educator William Richard Lethaby, when he wrote about the architectural form that decoration so often took in the Middle Ages:
The folk had fallen in love with building, and loved that their goldsmiths’ work, and ivories, their seals, and even the pierced patterns of their shoes should be like little buildings, little tabernacles, little ‘Pauls’ windows’ .
Chaucer, too, described someone with the patterns of Paul’s windows on his shoes, by which he meant designs like the tracery of the rose windows in Old St Paul’s cathedral. This use of architectural motifs such as tracery, niches, and pinnacles, is seen throughout medieval art. There’s nothing typical about the sheer richness of grand Suffolk font covers, though.† They are outstanding, and Ufford’s is one of the best of all.
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* For use in ‘black magic’ or other non-Christian rites, it was said.
† And occasionally elsewhere. For an Oxfordshire example with a Suffolk link, see my post here.
We are absolutely spoiled for glories in East Anglian church interiors. There is absolutely nothing of the post-medieval restraint in objects like this: people spent money and skills freely on beautifying the church buildings, even for things you might easily overlook, or perhaps too high up to be seen. The other factor was that church art was public art - anybody could walk in and look at it for free. One negative factor - the job of lifting it up in order to conduct a baptism! A nervous Mum might be kept looking at the chain holding it up, and hoping it's not too much of an antique.
ReplyDeleteThere appears to be about two feet of space between the top of the found and the bottom of the cover. Was there a mechanism to raise and lower the cover, or were the removable pieces--now just removed--at the bottom?
ReplyDeleteI serve as an usher once a month in my parish, and now and then have to tell people where to obtain holy water--from an urn like a coffee urn, now I think by one of the side altars. At this point, I don't think the clergy imagines non-Christian rites including holy water.
I was fortunate to have been christened within the Grand Font in Ufford. In view of your estimate of the gap, George, having been born 11 pounds 10 ounces,to have escaped to tell the tale!
DeleteMy father, Peter, being a churchwarden there at the time, might have needed to be 'roped in' to help.
Thank you for the memory
Nicholas Brookland
Joseph: East Anglia is certainly a rich field for church interiors, and glorious bits of pre-Reformation art such as painted screens, font covers, and carved angels in roofs. As far as nervous mums go – make that nervous fathers too; I've often thought this about such daring acts of suspension, which would become scarecely bearable periods of suspense during a Christening.
ReplyDeleteGeorge: My impression was that there's a mechanism for raising and lowering, There are also wooden uprights that steady the cover in the 'up' position, as it's shown here.
ReplyDeleteWhat a fabulous creation. I love that sentence from Lethaby, which is new to me, and seems so true. As for nervous fathers, I'm sure I'd be hopelessly distracted by thoughts of mechanical failure.
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