Black Country Living Museum, Dudley

In motion and at rest, 2: Delivering the good news

The idea of the Christian minister travelling around and preaching wherever he went is as old as St Paul. It was a practice taken up enthusiastically by John Wesley, who travelled widely and often preached outdoors, to large and appreciative crowds. No wonder, then, that many other Methodists followed in his footsteps and did the same. One way to travel was to use a wagon, caravan, or living van – call it what you will – pulled by a horse, which could act as mobile dwelling, means of transport, platform for preaching, or even tiny, mobile church in which to teach or preach to small groups. The Methodists (both Wesleyan and Primitive branches) used these vehicles in the 19th and early-20th centuries, and called them ‘Gospel cars’.

This one is in fact a replica that has found a permanent parking place near the boat dock at the Black Country Living Museum. It is painted dark blue, from which numerous blessings and Christian maxims painted in white stand out. Along the bargeboard at the front is emblazoned the name ‘Ebenezer No. 11’ – it’s one of a series, then, and calling it Ebenezer is a way of implying that it’s a much a chapel as any bricks and mortar building that bears the same name – a popular one among the Methodists in the 19th century.*

Inside, the gospel car is neatly kitted out with a stove, seating that can turn into bedding at night, and, in true chapel fashion, an organ. Or, I should say, a harmonium, an organ of a very particular sort, with reeds instead of pipes, and an air supply provided by the player as they pump away at a couple of foot pedals. In my childhood I remember seeing the inside of quite a few chapels (maybe some of them were ‘Ebenezers’ – I’m not sure), and before I was born, my mother played the harmonium in her small Methodist chapel in Lincolnshire. So maybe that’s why I didn’t feel at all alienated by this chapel on wheels and why I felt some sympathy for the person ‘on a mission’ and preaching to a handful or a crowd from the platform – framed by roof brackets carved with crosses – of a horse-drawn ‘Gospel car’.

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* A while back I had an email exchange with an old friend who’d been speaking to someone who thought that, because of his name, Dickens’s character Ebenezer Scrooge was Jewish. Brought up among nonconformists, who often called their children such names as Isaac or Leah, this had never occurred to me. There’s nothing in Dickens’s A Christmas Carol, as far as I can see, that says Scrooge is Jewish. To someone like my mother, descended from both Jewish and nonconformist ancestors, such names were both ‘Jewish names’ and ‘Biblical names’, available for use by followers of either faith, and so were names like Salem, Zion, and Ebenezer, when used, as they were frequently, on Methodist chapels. 

 

Thanks to one of my regular readers (see Comments section) for reminding me that Ebenezer means ‘Stone of Truth’, in commemoration of a memorial stone set up by Samuel to mark the victory over the Philistines. Among other common chapel names, Salem means ‘Peace’, Bethel ‘House of God’, and Bethesda ‘House of Mercy’ or ‘Healing pool’.