It’s pouring with rain today and I’m sitting indoors thinking of another rainy day long ago. In 1892, workers reconstructing the east end of Wenhaston church in Suffolk removed a whitewashed wooden panel that blocked the upper part of the chancel arch. They took the panel apart into its constituent oak planks and moved them into the churchyard ready for recycling or a bonfire. That night it rained and the whitewash on the planks began to dissolve. By the morning, parts of several painted figures were revealed.¶
The boards were quickly moved indoors for safety and expert restorers cleaned away the remainder of the whitewash to reveal most of a late-medieval Doom painting – the image of the Last Judgement, when the dead rise up from their graves and are sent either to heaven or to hell. This was a poplar subject in church art in the Middle Ages, and numerous Doom paintings survive, in whole or in part, usually on the wall above and around the chancel arch.* Very few panel paintings designed to fill the upper part of the arch now exist, and the one discovered with the help of restoration, good fortune and the weather at Wenhaston is the most clear and complete of these. What’s more, the rebuilt chancel arch was no longer the correct size for the painting, so it has since been displayed elsewhere in the building. It’s now in the north aisle and this position makes it one of the most visible of all medieval Doom paintings.
At the top of the painting Christ, sitting on a rainbow, presides. Facing him are two kneeling figures, the Virgin Mary and John the Baptist, the two most prominent saints who were said to intercede with God on behalf of human souls. To the right and slightly lower down are two souls of the dead rising from their graves as the Last Trumpet sounds.
The lower level of the Wenhaston Doom contains four main groups of figures, separated by blank spaces in front of which statues of the Virgin Mary, Christ crucified, and John the Evangelist once stood. The left-hand group (the least well preserved) shows figures in front of the heavenly mansions. Next comes St Peter, key in hand, with a group of souls who bore high rank on earth – their headgear reveals them to be a king, bishop, cardinal and queen. Next comes St Michael weighing souls, his work disrupted by a large devil. Finally, on the far right, devils push the souls of the damned into the monstrous mouth of hell. Beneath the imagery run verses from Paul’s Epistle to the Romans, chapter 13, beginning, ‘Let every soul submit to the authority of the higher powers for there is no power but of God’.†
The low position of the painting on the aisle wall enables visitors to see details that would have been hard to make out when it was in its original elevated position – the faces of the devils with their bent noses and boggle-eyes, their chains and flesh-hooks, the teeth of hell’s mouth, the care with which St Peter’s robe and the hats of the souls meeting him are painted, the shroud of the rising figure on the far right, and so on. It’s astonishing to be able to see all this close-to. Even though the painting fails to show terror on the faces of the damned, as we’d perhaps expect, the power of the image is still palpable. For once, back in 1892, the rain was something to be pleased about.
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¶ Please click on the photograph to enlarge it.
* I have previous blogged about such a painting in Salisbury.
† These words seem to have been painted over an earlier, now illegible, inscription.
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