When you hear that a church is furnished with medieval benches, you wonder what to expect. They were often an extensive canvas for woodcarvers. Bench ends alone offered vast scope for a talented carver. In the past I have noticed on this blog a bagpiper in a Cornish church and a fox dressed as a bishop in Somerset. Here’s another unusual subject from the church at Dennington in Suffolk – a mythical creature called a sciapod.* The usual definition, drawn from classical sources such as the ancient Greek dramatist Aristophanes (in The Birds) and Pliny the Elder (in his Natural History) and medieval bestiaries, describes a human figure with a single leg ending in a very large foot. The creature is portrayed lying down and using its foot as a sun shade. Its name comes from the Greek ‘shadow-foot’.
All the depictions I’ve seen show a creature with a single leg and foot. A British example is the famous medieval map of the world (Mappa Mundi) in Hereford cathedral, where these single-legged humanoids are shown in India and in the far south of the inhabited world. However, looking closely at the Dennington sciapod he appears to have a pair of legs and feet, both of the same form. This seems to make him unorthodox, but we are in the world of myth and legend after all, so why should there not be variations in iconography?
What is such a weird beast doing in a church? There are interpretations that attempt to place sciapods in the context of arguments against sin – they are ‘deformed’ beings whose bodies show the results of sin. Other writers simply saw them as monsters that we should fear. St Augustine applied the criterion of rationality – if they were capable of rational thought, he believed, they were human, have a soul, and deserve to be treated as such. Whether they’re meant to remind us of the dangers of evil, or to point out that appearances can be deceptive, or to protect us from evil spirits, or whether they were valued mainly for amusement value, like the figures and creatures drawn in the margins of many medieval religious books, they warrant our notice, and their creators command our respect.†
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* I know of only one other example in a English church, although there may be others.
† For a good account of the marginal figures in medieval manuscripts and similar images, see Michael Camille, Image on the Edge (Reaktion Books, 2019).
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