Painswick, Gloucestershire

 

Varieties of architectural experience

How could a delightful building like this ever be controversial? It seems unlikely that this pretty structure, part vernacular building, part classical belfry and entrance, could excite disagreement in an apparently peaceful Cotswold village like Painswick, but the church of Our Lady and St Thérèse came in for criticism on two separate occasions. The original church, a very plain stone building with rectangular windows, partly visible on the lefthand side of my photograph, was converted from a slaughterhouse for use as a Catholic church in 1934. It’s said that the building was a decaying mess before its conversion and one would have thought the locals grateful to the Catholics for taking it in hand. There seems to have been, however, quite a bit of anti-Catholic feeling in the area in the 1930s. The vendor, a local butcher, was not at first keen to sell to a Catholic buyer and an account of the history of the building says that ‘Catholics at that time were virtually non-existent in the village and all were regarded with great suspicion’. In the end though the church’s founder, Alice Howard, got her way and the building was converted discreetly into a church.

In 1941, the church was damaged by a bomb. When rebuilding took place in 1954–56, architect Eric Hill (of Ellery Anderson, Roiser and Falconer) built the beautiful Classical entrance, with its circular window and cupola supported by eight rather dainty columns.* There was no trouble getting planning permission for this, but the Parish Council criticised the County Planning Committee for agreeing to the building, on the grounds that a structure in the classical style was ‘out of keeping’ with Painswick’s mostly traditional Cotswold architecture. Defenders of the church pointed out that two scheduled buildings in the town were in the classical style; they might have added that there were several others that had some classical features and that the building was in a Cotswold limestone that was and is very much in harmony with the rest of the village.

These controversies died down – as, one hopes, did the anti-Catholic sentiments that surrounded them – and I should think the little church looks as good now as it ever has, a visual as well as a religious asset to an unregarded back street in one of the most beautiful of Cotswold villages.

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* For information about this church, I am indebted to Brian Torode and Richard Barton (eds), Ursula Usher, The Story of the Catholic Church in Painswick, 1990, accessed here. However the second surname in this architectural partnership is Roiser, not Rosier as Usher’s history gives it.

Hereford

Sun and shadows

Some architecture only looks really good in the sun. That’s true, in my opinion, of this building, the Catholic church of St Francis Xavier, in the middle of Hereford’s Broad Street. When I first saw it, drizzle was closing in and I didn’t feel inclined to linger and look at it. My mind pigeon-holed it away as a rather grandiose bit of early-19th century neoclassicism, trying hard to assert itself over the surrounding buildings, which fence it in. And there was another thing which seemed odd to me about it. The fact that there were only two Doric columns on such a big building seemed somehow strange, as did the paucity of fine detail: just flutes, triglyphs, and a bit of moulding. There was something about this that gave the impression of a small building that had been put under a magnifying glass. All this passed through my mind in a second or two as I passed by the building, without giving it much more thought. The other day when I found myself in this street again, the sun was out and the facade made a completely different impression. The sun lit up the mouldings and flutes, creating tonal contrast and casting shadows that gave a much better impression of their modelling. It also brought out the facade’s rich cream colour. There was something to engage me, after all.

When I got home, I looked the church up in Pevsner, and found that the architectural guide was illuminating about the building. It was designed by Charles Day and built in 1837–39, making it just Victorian. The design of the facade was based on the Treasury of the Athenians at Delphi, but the church is taller and the proportions are narrower than those of the ancient Greek building. The architect also intended there to be a pair of short towers, which presumably never got built. Pevsner also told me that Pugin, who was exercised particularly by churches, Catholic churches above all, hated it. He called it ‘a pagan temple’ and ‘a Catholic concert hall’. Only Gothic would do for Pugin. Much as I love Gothic, I don’t share the great Pugin’s doctrinaire views, but on that rainy day I’d have nodded in at least half-agreement with him. Now I’ve seen the church in the sun, I’m inclined to moderate my view. It’s amazing what a bit of tonal contrast will do.