Upleadon, Gloucestershire

 

Light-bulb moment

’This is Forge Lane,’ says the Resident Wise Woman, doing some navigation with her phone. ‘Maybe that’s the forge.’ We have both spotted a picturesque brick building, lit up by the sun, with a nearby gate in which we can pull up and take in the architectural view. We’d both seen the old waterwheel and thought ‘mill’, but it could equally be an old forge. When we look properly we see old brickwork (Flemish bond, probably early-19th century); windows, partly blocked, beneath gently curving segmental arches; and an upper opening for loading or unloading. The windows have their original glazing bars, but two have a single larger pane, which is probably a replacement for an opening section with a pivot half-way up, widely used on 19th-century industrial buildings. I find the brickwork appealing to the eye, even though I know this is a building desperately needing maintenance. This sort of pleasing decay can make a building glow, like the last brief brilliance of an old-style incandescent light-bulb before the filament finally breaks and its illumination is gone for good.

A little research reveals that there was mill here, at the meeting-point of the River Leadon and the Glynch Brook, since the 11th century, but that it became a forge at the end of the 17th century, pig-iron coming from Newent, a few miles away, to be worked. By the early-19th century, it was rebuilt as a mill once more, and this is the building we see today – only the single-storey section at the end is a later addition. The corn mill ran until the installation of electricity at some point in the last century, when the building was used to make animal feed, finally closing in 1995. Has it been used since? For storage perhaps? Whether or not that’s the case, I hope it finds a viable use soon. It seems too good a building to lie idle and decaying, and the light-bulb could soon go ‘phut’. 

Witney, Oxfordshire

 

Occasional haunts…

…that just keep on giving: there are certain small towns, mostly in Gloucestershire and Oxfordshire, that I visit quite often, and where I find myself staring at some architectural feature that I’ve not looked at closely before. Here’s an example in Witney: a probably 19th-century shop with a collection of ghost signs that I was aware of, but had not perhaps given the attention they deserved. Above the modern shop front one can see brick walls made up of a pattern of light and dark bricks – red or brown bricks with their long sides (the stretchers) visible and between them pale white or cream bricks laid so that their ends (the headers) can be seen. The resulting effect is pleasingly mottled, making the upper floors more appealing than the unfortunate shop front below. 

But what makes the building stand out for me are the painted signs. They’re faded, and when I first saw the building I noticed only the large letters across the front: GLO’STER HOUSE, the first word a once common contraction of Gloucester, in which the apostrophe, not always included, is just about visible here (clicking on the image should make it larger and clearer). The words on the corner are more informative, however. The fourth word down, just above the lamp, foxed me at first, because I thought it was HOTEL. But what the words on the corner actually say is, I believe: VINER’S FURNISHING STORES NOTED HOUSE FOR Bedsteads, MATTRESSES, BEDDING, TIN TRUNKS, CARPETS. I think there may once have been more – is that an AND below CARPETS? Even without the missing bit, we get a picture of a home furnishing and bedding store.

I’ve not found out much about Viner’s except that a photograph with the ghost sign in place and the business still open can be seen online, with a suggested date of c. 1964. It’s very blurred and looks as if it may have come from an old newspaper. Perhaps Viner’s, then, were in business through the first half of the 20th century and well into the 1960s. That decade marked my first personal knowledge of Witney, when I remember as a boy being driven by my father along the A40 road, which then passed straight through the middle of the town. I vaguely recall being struck by various shop signs, including, on a butcher’s a board painted with the slogan, PLEASED TO MEET YOU – MEAT TO PLEASE YOU. The locally made blankets were also featured on signboards – I expect Viner’s stocked them too. How good to be reminded of such things by the fading ghost sign of Messrs Viner. Though their wares are no longer sold here, the sign is still doing worthwhile evocative work.

Aston Somerville, Worcestershire

Looking more closely

I like to think I’m good at taking in a building when I visit it, at getting straight not just the overall architectural history§ but also the details – all those tombs and carvings and incidental oddities that fill my numerous blog posts on country churches. But when I found myself near Aston Somerville in Worcestershire and stopped to have a second look at the church, I found something I’d not noticed before. Aiming a long lens at the grotesques at the top of the church tower, I found the creature in my photograph. I say ‘creature’ because I’m not sure what it is – if those protrusions at the top are ears, then it’s not human, something that the muzzle-like face also suggests. Is it a bear? An ape?

But the species doesn’t particularly matter. What matters, of course, is the pose. This is what’s described in serious writing about this sort of thing as a ‘male exhibitionist carving’, the masculine equivalent of the Sheela na gig.* To modern eyes it’s odd, to say the least, to display this sort of sexually explicit imagery on a church. But anyone who has visited a lot of medieval churches will know that the grotesque is far from unusual in medieval church decoration. Dragons, monsters, foxes dressed as bishops, people showing off their private parts – it’s all there, whether we like it or not. Mostly, this kind of exhibitionist carving is outside the church, but there’s the occasional example inside, including one in a church roof in Hereford.†

Various reasons have been suggested for this sort of thing. To some, it’s a protection against evil spirits. To some, it’s a warning against lust. To yet others, exhibitionist carvings and other grotesques form a more general reminder of the wicked ways that threaten us when we allow ourselves to veer away from the protection of the church. There’s also undeniably a sense of humour here too – people could laugh at this sort of carving while also appreciating the moral message, just as monks could giggle at the lewd or humorous images in the margins of otherwise highly serious medieval manuscripts. People knew the difference between what was on the ‘margins’ of a building and what went on in the sacred spaces inside.¶

If there were lessons here for the original medieval users of the church, there are lessons today’s church-crawlers too. Look more closely, look up, take a pair of binoculars or a camera with a long lens on your travels. And if you’ve done all these things, revisit anyway, because everybody misses things first time around. You may be surprised at what you find.

- - - - -

§ Well, fairly straight – unpicking the history of ancient buildings is rarely simple.

* See my post from back in 2009 on the famous Sheela na gig at Kilpeck. There are some interesting further remarks and interpretations in the comments to this old post too.

† This is a human figure and is now easy to see because a mezzanine floor, part of a church café, has been installed, brining the viewer closer to the roof.

¶ My go-to reference for medieval ‘marginal’ imagery is Michael Camille, Image on the Edge (Reaktion Books, 2019), which I have recommended before on this blog.