Ripple, Worcestershire

Flowers and fields

I have posted pictures from Ripple on a couple of previous occasions, including one on which I shared an image of one of the church’s impressive set of misericords. These seats, which flip up to reveal lovely and often humorous carvings, are mostly found in cathedrals, monasteries, and large collegiate churches, but here, in a quiet Worcestershire village, there are sixteen of these carved seats, all 15th-century, twelve of which feature a sequence of images quite common in medieval art: the labours of the months.

From church portals to books of hours, these depictions of the appropriate works for the twelve calendar months are widespread – a medieval constant, one might say, portraying the key points and cycles of life in the countryside through the seasons. Except that they are not entirely constant, because the climate and agriculture in, say Italy is rather different from that in England, and even in England there may be local variations. So in March, for example, they might be ploughing in France, pruning the vines in Italy, and here in Ripple, they’re scaring birds from the crops, rather as the Resident Wise Woman has recently been doing as the seedlings went in.

Ripple’s misericord for May shows the figure of the Virgin Mary carrying bunches of flowers. So what’s she doing here while in Italy they’re harvesting hay and in France they’re hawking? Apparently, the carving is a commemoration of the custom of carrying an image of the Virgin bearing flowers into the fields on Rogation days, when Christians took particular time to pray to God for protection from calamities. Rogation days occurred in the run-up to Ascension Day,† and were a time of processions and the image of the Virgin was carried around the fields during the blessing of the crops.

Blessing the crops with the appropriate ceremony was clearly a vital part of the agricultural year and worth marking as one of the twelve important labours. This simple carving, placed out of the way on a folding seat, becomes, it seems to me, rather moving when one understands how much hope and faith it embodies, summing up as it does how vital this crop will be to the community. There’s also something rather lovely about the way it celebrates spring flowers, which are themselves, and like Mary herself, living symbols of growth, renewal, and hope.

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* They’re inevitably rural labours. The work of the town merchant or craftsman is less bound by the seasons than that of the farmer or grower.

† There is a ‘major’ Rogation Day on 25 April, and three ‘minor’ Rogation Days in May.

Ripple, Worcestershire

Fear no more the heat o’ the sun

St Mary’s church, Ripple, has an impressive set of misericords, those medieval fold-up seats that have a ledge that protrudes when in the folded position, enabling tired monks or canons to lean while standing to say, or sing, the office. Twelve of them illustrate the labours of the months, but my photograph above shows one of the others, a rather splendid sun. It’s quite unusual for a parish church in a small village to have carved misericords like these, but Ripple church is quite surprisingly large. No doubt this is because it was in the Middle Ages a possession of the cathedral-priory of Worcester.

The carvings on the seats – vigorous and here quite deeply chiselled – are not the sort of great sculpture that the cathedral authorities would have used to adorn the walls and vaults of their great ‘mother church’ in Worcester. In contrast, they are typical of the vernacular work that one finds on misericords, and more than good enough for a monk to rest his bottom on, and for us to admire when in this summer’s searing heat we take refuge in a shady church, for the peace and the cool.

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I have put a couple of other misericords from Ripple on my Instagram page @philipbuildings 

Ripple, Worcestershire

A trough, but for what, or whom? or, Odd things in churches (6)

In the church porch at Ripple stands this curious shallow stone trough. When I first saw it I didn’t know quite what to make of it and at first took it as something displaced from a garden. Before I could wonder which plants might look good in it, though, I caught sight of a nearby label, which says that the trough is ‘traditionally’ said to have been used as a container for food for lepers or others with infectious diseases. The idea was that the trough would be placed by the roadside, away from houses, at a point where those with leprosy could come and collect food left by the charitable. Later, when it fell out of use, the trough was moved to the church for preservation.

I don’t know how much store to set by this tradition. I’ve not come across anything quite like this before, though there’s a tendency to explain certain architectural features of churches (leper squints, leper windows, and so on) by linking them to the needs of those whose infectious condition prevented them from entering the church building. I’m not sure how much actual evidence there is for these connections. Meanwhile, the stone trough of Ripple is doing sterling service as an umbrella sand. Here’s to versatility.