My interest provoked by hints in Pevsner that the church at Wilmcote might be eccentric or beautiful or possibly both, I crossed the road opposite Mary Arden’s Farm, walked back to the main street, and walked along the usefully named Church Road. There I found a small Gothic Revival church of c. 1840 designed by Harvey Eginton. The kind of Gothic chosen by the architect is Early English, the first phase of Gothic on these islands, sometimes chosen by early Victorians as representing the ‘purest’ form of the style with its simple lancet windows and plain but elegant deeply moulded arches.
On entering, though, it was clear that something unusual was up. This church is very highly decorated inside with wall paintings, lavishly supplied with statues of saints and of the Crucifixion, and altogether rather ornate – far from plain and simple, in fact. This was indeed one of the first churches to be built and decorated under the influence of the Tractarians, that group of clergymen and scholars (many originally based in Oxford and Cambridge), who believed that a church should be highly embellished, that the clergy should wear colourful robes, and that such ritual accompaniments as incense should be used. Worship in ‘the beauty of holiness’* was the aim, in sharp contrast to the plain style of the previous few generations. The person behind this aspect of St Andrew’s, Wilmcote was the Rev. Edward Bowes Knottesford Fortescue, a keen Tractarian who knew many of the movement’s leaders. However, it’s said that a later clergyman, the Rev. F W Doxat, may have been responsible for some parts of the decorative scheme.
The chancel glows in green and gold, its walls painted with stylised flowers and leaves. The decoration, if overwhelming, also does an excellent job of defining the chancel as the most sacred space. The nave is much darker, but when one’s eye adjusts, its possible to make out very different wall decoration: a series of paintings, mainly monochrome compositions showing saints, scenes from the life of Christ, and religious texts. Close examination reveals that these are actually done on panels that have been attached to the walls – in fact, they are on sheets of zinc, a material I don’t recall seeing used for church murals before. I’d been led to this church by the description in Pevsner’s Warwickshire volume in the Buildings of England series, and I’m indebted to the book for the information it contains. But it did not prepare me for the amazement I experienced inside. Such surprises are what keep me looking – and recording here what I find.
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* This phrase is a rewording of the verse in Acts 2:4, describing the scene at Pentecost. The King James Bible gives, ‘And they were all filled with the Holy Ghost…’. For an excellent account of this change in Victorian worship and architecture, see William Whyte, Unlocking the Church, which I reviewed here.
