I thought, when I first caught site of this structure in York’s Rowntree Park, that it must have been moved here from elsewhere. It looked old, with its silvered oak timbers and melllow bricks – certainly older than the date of 1919–21, when Rowntree and Company donated the park to the city as a memorial to its workers who fell in World War I. The structure’s similarity to a church lychgate, and the fact that it does not stand at the entrance to the park but within it, added to my confusion.
Looking more closely, though, I could see that things were not quite as they seemed. Although there is a timber framework, the side walls have a much larger area of brick than in a medieval or Tudor timber-framed building – those bricks are doing much of the heavy lifting. And it turns out that this gateway was built for the park, its architect probably being Fred Rowntree or W. J. Swain, as in the nearby multi-purpose house and café building in my previous post. Material online about the park does, however, confusingly refer to it as a lychgate, the structure traditionally marking the entrance to a churchyard, where at funerals, the bearers may rest with the coffin, before proceeding on to the church (‘lych’ being an old word for corpse).
In fact it is a gateway from the outer part of the park, where the café stands, to a quieter inner area, a garden with a water feature, a statue of Mercury and an ample supply of benches, where one might rest and indeed remember those who laid down their lives in war, as the Rowntree family clearly intended. I have begun to think of it as a lychgate to a memorial garden, that garden being the horticultural equivalent of a cenotaph.
The gateway’s simple vernacular structure does this job well, aided by two further powerfully suggestive elements. Inside are two brass plaques, describing the donation of the park after World War I and the further donation of some fine wrought-iron gates after World War II. The first plaque is in retrospect very sad, expressing at it does the hope that the first conflict might be the ‘end of war’ and that the creation of the League of Nations might be the crowning post-war achievement. In the light of subsequent events, a further suggestive symbol is perhaps more powerful: in the roof of the lychgate is a dovecote – the entrances for the birds are just visible in the gable end – and white doves still flutter in and out. At least these delicate creatures endure, living symbols of peace, both peace in general and the peace of the garden that the Quaker Rowntrees shared with those of us who survive.
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