Chester

Strangely compelling

Back in August, I posted about an extravagant garden ornament at Peckforton, Cheshire in the form of a large stone carving of an elephant bearing a turreted castle on its back. I mentioned that the symbol of the elephant and castle was a medieval motif (which survives, for example, in the names of some pubs) and that one example of the medieval period was a wood carving in the choir stalls of Chester cathedral. Going through my photographs today, I found an image of this carving and thought it was worth a post of its own.

The stalls at Chester were made in the late-14th century (1380 is the usual date given by historians) and, although they were restored in the Victorian period by George Gilbert Scott, still retain much of their medieval woodwork, including misericords and striking carvings at the ends of the rows of seats. It’s clear straight away that whoever carved the elephant in my photograph knew a lot about contemporary stonework and fortifications – as how could they not, working on high-status buildings such as Chester cathedral. The carved castle has a clearly delineated entrance arch with portcullis and corner buttresses; this rests on a substructure adorned with a pair of cusped blind arches – just the sort of forms that the carver could see all around him in the cathedral. Beneath this a strap extends around the animal’s girth to secure everything place. If you were a medieval artist carving the castle-like howdah on an elephant, this is pretty much what you’d come up with. But how would you think an elephant should look if you’d not seen one, and had been told that it was a beast of burden big and strong enough to carry a castle on its back? This carver conjured up a body that looks rather horse-like, a strange smallish head with an outsize eye, and a trunk looking like an overgrown worm. The creature is bizarre, but not quite in the way that an elephant is bizarre.

How did contemporaries see the elephant? No doubt the monks who commissioned the carving knew how medieval bestiaries describe the elephant as chaste, courteous, and helpful to mankind. He was also seen as a symbol of Christ because of his ability to raise men up, but he was a worldly helper of humankind too, because he could carry men at arms into battle in his castle. Chester’s elephant keeps good company with the dragons, wyverns, unicorns and wodwoses that can be found nearby, placed there either for instruction or simply for delight.

Grantham, Lincolnshire

Everywhere in chains

Where William Henry Smith (stationer) and Jesse Boot (chemist) began, the other chain retailers followed. In the late-19th and 20th centuries, countless high street shops belonged to chain store companies, who aimed to have a branch in every town and to corner the market in their specialist area, ensuring that a shopper in Brighton could travel to Bradford and find some* if not all of the same familiar names: Montague Burton (‘the tailor of taste’), Freeman, Hardy and Willis (shoes), MacFisheries, and the various grocers and dairymen – Sainsbury’s, Lipton’s, Home and Colonial, Maypole. So many have gone now, victims of takeovers or losers in the wars of commercial competition. But now and then a bit of a shopfront, a sign, or a threshold mosaic like the one in my photograph hangs on to remind us of their former presence. Not just ghost signs, wall-emblazoned faded phantoms of former glories, but also these resilient threshold brandings. Look down in any high street, and you’re likely to spot one or two.

So here in Grantham is a reminder of Maypole Dairy, The company began in 1891 and by 1918 they had 889 branches. Their formula was simple: stock a very small range of the dairy products that ordinary people bought all the time: milk, butter, margarine, eggs, tea. At first they did well, but profits fell after World War I and they were taken over by Home and Colonial, although the stores kept their old name; there were still Maypole shops until the end of the 1960s.

The shops were small but stylish. They had tiled interiors (sometimes with pictorial tiles) and gilded lettering in the name signs. Most of that has gone, but a number of these threshold mosaics can be found. The one in Grantham is typical. The letterforms, with their forked terminations to the strokes, have a touch of late-Victorian whimsy about them, even a touch of Art Nouveau. If you look at those terminations closely you can see little ovals, as if they are made of tree branches that have been sawn to size. Arranging the tiny tesserae to make the letters (each of which has a surrounding border of even tinier tesserae), the central flower and leaf, and the background pattern, took both skill and time. But a century ago and more, this was a standard way of branding a shop exterior. Over 60 years after the last Maypole closed, this one is still putting recent shop entrances to shame.

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* Although not all chains had nationwide coverage: some stuck to their local area, some covered the north but not the south and vice versa.

Stamford, Lincolnshire

Lincolnshire Tuscan

‘Blimey,’ I thought. ’Somebody’s been looking at St Paul’s church, Covent Garden.’ The church, if you don’t know it, is one of the few surviving buildings designed by Inigo Jones and Stamford Library has a portico that’s very similar to Jones’s original. Those are columns of the Tuscan order, the simplest of the five architectural orders of ancient Rome, and the pediment, like the one at Covent Garden, is plain and empty and about as simple as you can get, with a ‘dentil course’, widely spaced, either made up of the ends of supporting timbers or suggesting their presence.

Why such plain Tuscan architecture for a library? Not, I thought, in some kind of tribute to great Tuscan poets (Dante and Petrarch, for example). But when I researched the building, I found that it didn’t start life as a library at all. What you can see in the photograph was originally the entrance to a market and shambles,* built to designs by local architect William Daniel Legg† in 1804–8 and converted to make the front of a library in 1906. Those windows and the walls that surround them are additions of the latter phase.

So the Tuscan portico was no doubt a simple and relatively inexpensive choice to create a strong statement at the market entrance – an entrance that’s easy to see from a distance among the shops that surround it. It stands out, while providing a generous central span to allow not only people but also goods to pass in and out with ease.There’s no fancy ornament to get damaged by barrows or carts, just good plain building. It’s a landmark on the street. And now it’s a library, its stand-out design is still valuable in what I’m sure is a much valued community asset.

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* A shambles, in this sense, is a row of stalls selling meat, or a row of butchers’ shops often built on the site of former market stalls.

† Casewick Hall, the stables of Panton Hall, and Vale House in Stamford itself are among Legg’s Lincolnshire works. He also designed some gate lodges for Burghley House near Stamford.

Chipping Norton, Oxfordshire

A last resort

Taking some brisk urban exercise in Chipping Norton, I decided to walk up the gentle rise on the Banbury side of town, aiming for a building I’d often passed in the car, the attractive wooden cupola in my eye corner, but never paused to look at properly. If I tell you that the cupola tops an octagonal roof and that there are two further wings projecting from the octagon on the other side, some of you will guess what this building originally was. It was a Victorian workhouse, a place designed to house the poor and homeless in a structure so spartan, and under a regime so harsh, that only the most desperate would take refuge there.

Workhouses in their most familiar form came about in the 1830s, when a combination of bad harvests and unemployment reduced large numbers to dire poverty. Under an Act of Parliament passed in 1834, support was only given to the poor if they would enter the workhouse, where accommodation was given in return for arduous and soul-destroying labour, such as picking oakum for ships or breaking stones for road-building. This law led to the construction of large numbers of workhouses, many designed by the young George Gilbert Scott, who built up his architectural practice with this work.

The Chipping Norton Union Workhouse was designed by George Wilkinson* of Witney in 1836. The layout follows the panopticon principle, devised† originally for prisons, with a central office area with wings extending outwards. The wings contained the accommodation,§ the central block was where overseers could keep watch on the inmates inside and in the courtyard. The interiors would have been very plain and basic, although there’s a separate administration block, which is altogether more classical and ‘civilised’ in style, for the offices of the union that ran the institution.

Workhouses declined in importance with the gradual development of the welfare state in the 20th century. Chipping Norton’s was eventually converted into housing in the 1990s. The place now exudes the quiet atmosphere of middle-class life in a country town. During a chance encounter with a resident, walking her dog, I learned that the houses form a pleasant enclave in which to live. A transformation indeed.

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• No relation

† The panopticon concept is often attributed to the philosopher Jeremy Bentham. Bentham himself gave his brother Samuel credit for the idea.

§ Men and women (even married couples) were accommodated in separate wings. The enforced separation of married couples, many of whom had been together for decades, was one of the most inhumane features of workhouse regimes. Radical journalist, social reformer, and M.P. William Cobbett tried to introduce an amendment to the Poor Law Act to permit couples to be accommodated together, but this was rejected in parliament. The conditions of workhouse life were purposely designed to make it a last resort for the poor.

Newark, Nottinghamshire

Temple to temperance

The temperance movement of the 19th and 20th centuries found many followers who were so convinced of the evils of alcohol that they gave it up completely, often swearing an oath or ‘signing the pledge’ to steer clear of the demon drink. It was a movement not without controversy (both pub landlords and barmaids protested loudly), but it produced many buildings, such as billiards rooms, cafés, and hotels, designed to provide entertainment or hospitality without alcohol. Few of these could have been be as grand as the Ossington Coffee Tavern in Newark. Its name comes from its founder, Lady Charlotte Ossington, who gave around £16,500 of her money to buy the site and erect the building, employing the architects Ernest George and Harold Peto to design it. Much more than a restaurant, this building of 1882 contained, in addition to the ‘general coffee room’ and kitchen, assembly rooms, a reading room and library, a club room, a billiard room, accommodation for travellers, and stabling for horses. There was also a garden where, in summer, customers could listen to music – a facility that was compared to a German beer garden, but without so much as a sniff of beer or any other alcoholic drink.

George and Peto were a fashionable firm of London architects. The mix of materials they employed, and the assortment of dormer gables, oriel windows, tall brick chimneys and elliptical arches suggest an eclectic range of styles – parts of it evokes Tudor revival, other details, such as the glazing pattern in the windows, brings to mind the early Stuart period. The official listing description calls it ‘Vernacular Revival’, others call its style ‘free old English’. The building certainly has some of the asymmetry of the vernacular, garnished with the timber-framing that is associated with ‘old English’. The mixture of sources, forms and materials is handled with flair.

There’s also quite elaborate plasterwork decoration outside, although much of the original interior decoration, which featured carved wood, panelled dados, and fine plasterwork, does not survive. Both the high level of decoration and the grand architecture suggest that both Lady Charlotte and her architects wanted to emulate the flashy exuberance of contemporary pubs, with their tiled walls and bar fronts, etched and mirror glass, rich woodwork, and so on. In one nickname of the building, the Ossington Coffee Palace, we can perhaps hear echoes of the phrase ‘gin palace’.

The Coffee Tavern was aimed particularly at farmers and traders who came to Newark on market days, as well as other customers who were visiting the town or who lived nearby. However, this potentially large customer base did not fulfil its potential. It seems that the temperance hostelries that were most successful were those that did not try to imitate pubs but presented themselves as cafés pure and simple. A ‘dry pub’, on the other hand, reminded many customers that what they wanted was a real pub, complete with beer pumps or gin bottles. In any case, the temperance movement slowly declined in the early-20th century and the temperance venues that did not vanish completely became more conventional hotels, cafés or restaurants. After a few years serving the temperance cause, the Ossington Coffee Tavern became a regular hotel and is now a café and bistro.

Decoration, Ossington Coffee Tavern, exterior

Chester

 

A good front

A couple of posts ago, I noticed an early building serving the automotive industry in Clifton, a structure of 1898 that showed how swiftly architecture began to adapt to house the new business of selling and maintaining cars. This facade in Chester is what remains from another early automotive building, the Westminster Coach and Motor Car Works of 1914. The front that remains shows a combination of practicality (big arches for the easy toing and froing of coaches and motor cars) and lavish display – terracotta cladding bearing rich decoration in the sort of Renaissance revival style popular at the time, with semicircular rusticated arches, dentil courses, balusters, and lots of ornament including scrolls, foliage, fanciful beasts and the occasional human face. The building’s name and purpose are displayed in fancy lettering in the pediment.

The building was actually a replacement of another, similar in design and purpose, which was destroyed in a fire; there had been a coachworks on the site since 1870. Its owners, named Lawton, built their own cars and carriages, as well as selling Mercedes and other vehicles, together with Michelin tyres. Lawton’s also ran a motor cab company. Their building remained a car showroom until the 19709s, after which a new city library was built behind this facade, a structure that was itself recently replaced by the current shopping arcade.

I’m usually pleased when an old building finds a new use – the alternative is so often decay then demolition then the construction of a new building of poor quality and short life. Hanging on to an old facade and erecting a new structure behind it is rarely an ideal solution either. But here I think it works. The current arcade has a landmark for a frontage, with a central arch that provides a grand entrance. The signage could have been handled better in my opinion, but that terracotta extravaganza has been kept, and Chester is the better for it.

Clifton, Bristol

Life force

All Saints church, Clifton, was a Victorian building that was hit by an incendiary bomb in 1940. After World War II, a plan to rebuild the church ran out of steam after delays and the death of the architect, W. H. Randoll Blacking, and in the 1960s, Blacking’s partner, Robert Potter, produced a new design for a nave and sanctuary connecting the surviving parts of the old church (the tower, sacristy and narthex). I was especially eager to see the interior of the building when I read that it contained a large window by John Piper.

The Piper window, at the west end of the church, is huge and magnificent. It shows Piper’s familiar use of strong colours, but is different from other Piper windows I’ve seen – the design is very simple and bold, portraying two powerful symbols, the Water of Life and the Tree of Life with a directness that reminded me a little of the late work of Matisse. In the Tree image, especially, there is a lot of almost-flat colour – red, blue and yellow mainly – together with a slightly more varied range of green shades. The Water of Life, which emerges from a stylised yellow urn, flows down the window in a blue stream to the right of the urn and two sinuous orange rivers to the left. These orange streams, particularly, have a rich variation of hue and texture that I associate with the more typical work of the artist. The combination of flat and varied colour, together with the contrast between the upward thrusting branches and the downward flowing water, all on a background of deep blues, is to my eyes very successful.*

There’s something unusual about these windows that’s not at all obvious from my photograph above. They are not made of glass at all, but of translucent fibreglass, to which Piper applied coloured resins. The artist worked on the panels in situ, making the process completely different from the production of stained glass. The usual method in stained-glass work is for the artist to produce a drawing (the cartoon) and pass this to the glass-worker, who creates the window in their workshop before assembling it on site. The very different process with fibreglass – one artist working on site directly on the material of the window – may well have emboldened Piper to create this image of sweeping gestures and vivid colours, which suits the plain interior so well, a space that might have felt rather austere without it.

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* One area in which the window is less successful is that its material s not as durable as glass. There are already some signs of deterioration, and I hope these do not create a maintenance headache for the church.