Bishops Cleeve, Gloucestershire

The Madonna of the Butterflies with Saints Michael and Jerome

Something a little different for my Christmas picture this year. Fortunate is the church that has a piece of modern art that works as well as this altarpiece, painted in 2018 for the church of St Michael and All Angels, Bishops Cleeve by the local artist P J Crook. P J Crook’s works range widely and are exhibited in galleries all over the world. For this altarpiece, she worked within the traditional framework of the triptych, filling the work with symbols that are familiar to anyone who had looked at a lot of Christian art. Yet the imagery is also unmistakeably of its time and of its painter: the directness of the way the faces are painted and their deceptively simple range of skin tones, the teeming detail, and the way in which the imagery spills out on to the frame are all typical of the artist.

The triptych shows the Virgin and Child with Mary’s head surrounded by butterflies and angels; saints Michael and Jerome are portrayed in the side panels; the base bears an image of the Last Supper. The butterflies, with their metamorphic life cycle (there’s a caterpillar, by the way, at the bottom of the picture), stand for resurrection, renewal, and the release of the soul from the body. They are just one of an array of symbols: rosemary represents remembrance, the lily of the valley is also called Our Lady’s Tears, the poppy indicates that the altarpiece was painted at the time of the anniversary of the end of World War I. The dove to which the infant Jesus points is a symbol of peace, but also represents the Holy Spirit.

There are also local allusions. There are minute figures of the Magi on horseback (their mounts a reminder that Bishops Cleeve is a stone’s throw from Cheltenham Racecourse). St Michael (battler with the devil, weigher of souls in heaven) is there in part because of the church’s dedication – and that dedication gives the presence of angels in the altarpiece further relevance; there’s a small image of the church above the saint’s left shoulder. The female figure entering through the door beneath the dove is Margaret Whitehead, a local school nurse who was killed in a car accident. She is also seen in the background in her nurse’s uniform, with a group of children. A painting of the infant Christ can also look forward to his crucifixion and resurrection, and this triptych deals with mortality in several ways. The images of Margaret Whitehead represent one way; St Jerome’s contemplation of mortality (symbolised by the skull) is another; the presence of a fox, symbolising King Herod, who ordered the massacre of the innocents, is another; candles stand not only for the light of God but also for remembrance of the dead.

The complexity of this altarpiece, then, reaches the depths, but the directness of the imagery is powerful too and the way in which its art enhances life is, in my eyes, a triumph. I hope that all my readers have an enjoyable and life-enhancing time over the coming days of celebration. Happy Christmas – and season’s greetings, whatever your beliefs.

South Leigh, Oxfordshire

Seeing double

St James the Great, South Leigh has some of my favourite medieval wall paintings – although some of these paintings are probably not quite as medieval as they seem. One of the most striking is this wonderful St Michael Weighing Souls. The archangel stands with his scales next to the Virgin Mary, who, with the aid of her rosary, pushes the scale pan to ensure that the soul receives a favourable weighing; to the right, devils, including one with a flesh hook (a medieval kitchen utensil) try to push the scales the other way. Through prayer, the image seems to say, Our Lady will intercede on our behalf, the flesh-hook-wielding devils will be defeated, and all will be well. Both the Virgin and St Michael are drawn with flair: Mary is calm and graceful, her robes falling in generous folds; the Archangel has wonderful feathered limbs and an enormous sword that a mere human would need two hands to brandish.

Look more closely, and the painting reveals another secret. A horizontal band runs past the shoulders of the Virgin and St Michael and turns vertically downwards, forming part of the frame of an earlier painting; between the two saints is the faint image of another, much smaller, figure – seemingly another portrait of the Virgin. She forms part of an earlier depiction of the same scene, at a smaller scale. So we have a large image of the Soul-Weighing, together with part of a smaller depiction of the same subject, together with the upper and right-hand parts of its frame. At some point, someone repainted the image, hoping to do it more justice by giving it more room.

When was the image repainted? For a long time the large version we see today was accepted as 15th-century, with the smaller version dated as maybe 14th-century. But more recent accounts, including that in the Victoria County History of Oxfordshire and another in an article by John Edwards in Oxoniensa, suggest that it’s the work of Victorian restorers Burlisson and Grylls, working in the 1870s. The church’s original medieval paintings, having been whitewashed over in the 17th century, were rediscovered during the 1870s restoration and partly repainted, and the Soul-Weighing picture seems to have been increased in size in the process. Burlisson and Grylls obliterated the earlier, smaller soul-weighing and its ghostly frame, but this was rediscovered in a subsequent restoration in 1933. So now we have a double image to confuse us.

I suppose the scholars are right: it’s a Victorian image, although its palette, the fading areas, the costumes, and details from scales to flesh-hook certainly have a late-medieval feel. What does feel completely Victorian, though is the border. This must have been painted by someone who knew about William Morris. And Burlisson and Grylls, who started out as stained-glass artists, were certainly disciples of Morris at the beginning of their careers. Burlisson, Grylls, their employer the vicar Gerard Moultrie (Tractarian, hymnologist, educationalist), the restorers of 1933, the various artists who influenced them all, and the anonymous medieval painter who started the whole process going: English parish churches were made by many hands and the marks made by those hands are many, varied, and fascinating.