Lower Brockhampton, Herefordshire

Belt and braces

Looking at the timber-framed late-medieval gatehouse at Lower Brockhampton (see previous post), I was struck by the number of burn marks on the framework. These marks, variously described as tear-shaped or tadpole-shaped, were once said to have arisen from candles or tapers used for lighting. These lights, held on brackets or ‘prickets’ (spiked fittings stuck into the wood), scorched the timber, so it was said. Recent researchers question this. Putting a candle near a piece of timber does not seem to produce a mark of this shape.* There are no holes made by prickets, no fittings for missing shelves or brackets near these marks. What’s more, many burn marks are in places where you’d be unlikely to place a light – on the back of a door, the outside of a wooden shutter, on roof timbers, and so on. In addition, to make a mark of this shape, so experimental archaeologists have found, it’s necessary to hold the taper at a 45-degree angle to the wall. All of these reasons make it unlikely that these burn marks were the accidental side-effects of lighting, and more likely that they were deliberately made.

A convincing explanation is that burn marks are protective – some sources describe such marks as ways of protecting a place from fire. There are also traditions that fire can ward off evil spirits. The frequent location of burn marks near fireplaces and hearths, or adjacent to doors and windows, seems to align with these ideas. We are, once again, in the realm of ritual protection marks, as we are with incised ‘daisywheel’ designs and other motifs. A gatehouse, as at Brockhampton, is just the kind of place where you’d expect to find such protective marks. Whereas the water of the moat might be used in attempts to put out a fire if one broke out, protective burn marks might, if was believed, prevent one starting in the first place. Belt and braces.

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* In this very brief account I’m indebted to the excellent recent book by James Wright, Historic Building Mythbusting, which I hope to review here very soon.

Burn marks on timber, Lower Brockhampton

Lavenham, Suffolk

In plain sight

Back in 2015 I read Matthew Champion’s fascinating book Medieval Graffiti and was alerted to the interesting array of ‘unofficial’ marks and inscriptions in English churches. This has inspired at least two posts on this bog – one on overlapping Vs, said to refer to the Virgin Mary (‘Virgo Virginum’, Virgin of virgns), another illustrating the outline of a human hand and some initials within a shield. A further common motif used in church graffiti is what is now widely known as the daisywheel, a series of arcs drawn within a circle, which combine to create an image resembling a six-petalled flower. When staying in Lavenham, Suffolk, just before Christmas, I was intrigued to come across such a daisywheel not in a church but on a wooden beam above a fireplace at Lavenham Guildhall.

The usual interpretation. of such marks is that they provide protection from evil spirits. In churches they are often placed near doorways or arches, suggesting that they prevent or discourage evil spirits form entering the building. Drawing a ritual protection mark above a fireplace suggests that it stops such spirits entering the building down the chimney.

Fireplaces are of course important places in a building – they’re the source of heat for comfort and cooking, of course, but in addition are focal points and symbols of the house and home, and of the people who live in the building or use it. For these reasons as well as the fact that the chimney offers a potential way in for evil forces, they’re a place to look out for protection marks in secular buildings. The famous ‘witch marks’ I have seen in a Worcestershire pub are also located in fireplaces – in this case on the hearth itself.

While the pub’s ‘witch marks’ consist of white circles made with chalk, daisywheels are usually incised into the wood or plaster. Matthew Champion suggests that they were made using the points of shears, a tool much used in the late Middle Ages when it’s thought many of these marks were made. He has tried making them with shears himself, with successful results. For centuries these marks were unregarded because they are easy to miss when one is not looking for them. Now scholars such as Champion have alerted us to their presence, more and more are being rediscovered, hiding as it were in plain sight.